Well, I made all the questions of my ideas on the headline of this composition.

So now all what is left here is to take these questions one by one. And express our thinking by putting these questions on the table of philosophy. And thus explain as such ideas, like people of wisdom do. That is through thinking and creating.

Hence, I ask, Why altruism? 

Here, first of all let us indicate what do we mean by the word 'altruism?'

The concept of Altruism comes from the Italian concept of altrui, that means someone else. And that is derived from the Latin concept, ‘alter.’ That means, other.

So, altruism is an image or idea that brings in my mind the image of Jean Paul Sartre, and his philosophy of “The Other.” That in certain points of the meaning of his thinking says, 'I'm the other and the other is me.” A philosophy that is somehow like that famous expression of Buddha that says, “One in all and all in one.”

Now, at this point of thinking, we see that the East and the West become one through altruism. For, the Western philosophy of the other of Sartre and the oneness of Buddha of the East here, in the altruist thinking or philosophy, become ‘one oneness’ within another oneness in the oneness of the oneness of nothingness within the nothingness of somethingness.

So I ask, “Is the other I and am I the other?

Here, by making this question, we intend to penetrate deep in the human consciousness. Deep in the mysteries of the human mind. And deep in the unknown and philosophy. For at this point of thinking, we enter into the inconceivable that is only slightly perceptible. And we enter or dive in the slightly perceptible thinking that looks like ‘the imperceptible.’

And I say that or think so by withdrawing my reason from this question that ask continually my thinking mind: Can I be like the other? And can the other be like me? Can we be one in all and all in one in any way of thinking?

My answer is this.

I think that we are...

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Do you remember that value that our forefathers and our ancestors praised historically so high? That values that they raised up to the skies and glorified heroically and with great heroism. That value that they compared with the gods of the beyond worlds and the light of the bright stars. You remember it, don't you, dear folks of the today?

From Zarathustra of the East to the Socrates of the West, from Aristotle to Nietzsche and from the latter till now all these great humans of the past times have spoken with such a great pleasure, great love and great virtuosity about the

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Slavery Is Abolished in the UK. Is it?

History tells us that slavery predates written records. And it has existed in many cultures, many places, many countries and amid many tribes and many races. Beautiful. How beautiful that it is. Isn’t it, dear folks?

However, one who works in Britain for £6.50 per hour, like I do, may say "that I’m not a slave. He may say it with a lazy London accent ‘nah!’ As another one may say it in a strict foreign accent ‘no!’ Or in a mediocre slow-motion, swollen, puffy accent ‘no wayyyy man! That’s not true, no, not at all man, I’m not a slave!’ One among many different people of London may say!
 
And I wonder, can we change their minds if we tell them a few things about the evil genius philosophy of the wise and of the clever that use antique but unique mirrors to reflect the past and create the present?

If we tell them that human history is all about master and slaves, all about the oppressed and the oppressors, the exploited and the exploiters and nothing has changed?

Can we change their minds if we tell them how today masters coax the simple people out with £6.50 per hour, when £6.50 costs a bottle of water in some shops, bars and pubs in London town and around? Then…
 
Let me tell you that the incomes of the working class people is only enough to survive in London. For high bills, high living standers, broken dreams, broken hearts and modern slavery is all what we see. 
 
 
 So sometimes I think that it is a beautiful thing to be a thinking subject. To think and reflect being. And especially, it is beautiful to desire to reflect in the within and in the without your being.

 For we need to think and reflect and wake people up. For slavery is a historical problem.

And history tells us, that slavery was prevalent in more or less every ancient civilization, and society, including Sumer, Ancient Egypt, Ancient Greeks, Assyria, the Hebrew kingdoms in Palestine, Ancient China, the Akkadian Empire, Assyria, Ancient India, the Roman Empire, the Islamic Caliphate, and the pre-Columbian civilizations of the Americas.

Well, now we know that slavery has been...

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And life confided the secret to me: behold, it said, I am that which must always overcome itself. 

Friedrich Nietzsche, Thus Spoke Zarathustra

Many people live through subconsciously rather than consciously. For what they have learnt in life has fed their subconscious thinking with things that they did not consider important. 

However, when these people come to the fore of social interaction, all what they show is what they have learnt and that they did not consider important. But that however, as such form of knowledge invaded their subconscious thinking. And slept there for ages.

But also, even those who live consciously and are always in the action of learning what is new and different make mistakes. 

And absorb wrong and prejudiced theories. And this is evident with authors who take certain books and authors as absolute truths. And soon fall into the trap of prejudice themselves. 

Hence, I think that in all walks of life and in life itself, there is always something to overcome. 

And it is overcoming ourselves that presupposes becoming ourselves. 

Nietzche said, for example, that  man is an animal that must be overcome. 

And this does not mean that man is an animal. More exactly Nietzche meant that in man is the animal value inside.

Like for example, the animal feelings, the brutality of man, the arrogance of man, the hawkish pride of man, and so on with other negative values of man.

Hence, to overcome a bad feeling, a....

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